An Abenaki Story from the desk of Father Rasle....
by Matthew Spencer
Father Rasle came to America from France in the year 1689
and was sent to work with the Wabanakis of the northeast. He
was a Jesuit and lived among the Abenakis. A strong bond grew
between Father Rasle and the tribe. He opened up their religious
side and they respected him so much that they constructed a
chapel and they came to Father Rasle for guidance on such subjects
as their jobs, their marriage, and their personal lives. Father
Rasle also aided the sick . He remained with the Abenakis for
30 years.
Father Rasle was somewhat like a body guard for the Abenakis because he stood
up for them against the English who wanted more and more land along the Kennebec
River. He traveled down to Swans Island to meet with the British VIP;s and
represent the wishes of the Abenakis. The British viewed Father Rasle as a
threat and they eventually raided the village in 1721. He evaded them and was
not captured but they did steal his strongbox that contained letters. It consisted
of a secret panel on the back and when you opened it up there were two compartments
where he stored his documents and letters. These letters were incriminating
because they showed how he was helping the Abenakis with their negotiations
or legal matters.
This is a letter from Father Rasle to his nephew residing in France:
”
For thirty years I've lived in the midst of the forest and with the savages.
I have instructed them and informing them to their Christian virtues. I'm in
the district that lies between Acadia and New England. By mixing berries with
an equal quantity of tallow, you can make beautiful candles that are firm and
excellent for use. I have composed some prayers to alter the minds of the savages.
These prayers are of the natures. I teach catechism to the children and young
people. The rest of the morning is set for listening to the people that need
to talk to me. Usually people want to talk to me about their pains, their anxieties,
jobs, their marriage and personal affairs. In the afternoons I visit the sick
and check the cabins to check who needs some special attention. At night, for
dinner we have huge feasts, which whoever is invited MUST bring one plate of
wood or bark and then I give the benediction upon the meats. Some nights I
hardly have time to say my prayers and get rest. The savages go to the sea
in pursuit to find geese and birds. Then they build a church on the island,
which is next to their little cabin for their residence. My food is simple
and light. I've never been able to taste meat and smoked fish, my nourishment
is nothing, but Indian corn."
The Abenaki had their own beliefs about nature and their place on earth but
they also accepted the beliefs of Father Rasle because he was kind and became
a role model for them. At the time Father Rasle was with the Abenakis the British
were coming to Maine to obtain land and establish villages. The French, on
the other hand, traded with the native americans and worked as missionaries.
The land deals caused the Native Americans to be angry because they could no
longer travel freely to hunt and move around. They raided English establishments
and killed many settlers. A man named Moulton saw his family being killed this
way.
In 1724 the same Captain Moulton and another man, Captain Harmon came up the
Kennebec river from Swan’s Island to massacre the Abenakis. They brought
soldiers and not one was killed but over 80 innocent men, women and children
were slaughtered. On this day Bomazeen, an Indian was keeping watch with his
wife and child and suddenly he spotted English troops heading towards the village
ofNonrantsouack meaning Norridgewock, " . As he ran to alert them, his
wife and child were killed. They shot him in the back and the place where it
happend is called Bomazeen Rips today. They went to the village and found most
of the men were gone hunting for food though the women, children and elderly
Abenakis were left in the village. The British opened fire and the scene that
followed will never be forgotten. The British took a few young boys captive.
They took 28 scalps back to Boston to parade and gloat about their victory
over the infamous Father Rasle. His scalp was among those placed on a tall
pole and paraded as well.
After the raid, the Abenakis went to St. Francis in Canada and returned briefly
although the village was not the same. They went to different parts of Maine
to live.
Father Rasle was a friend and a negotiator for the Abenakis. The destruction
of the Abenakis was inevitable whether or not he was among them. His presence
may have complicated matters, but the conflicts between the British and the
Natives Americans were beyond the control of Father Rasle.
Thank you for your time. |